The Oran fatwa was a responsumfatwa, or an Islamic legal opinion, issued in 1502 to address the crisis that occurred when Muslims in the Crown of Castile, in present-day Spain, were forced to convert to Christianity in 1500–1502. It was authored by a malikimuftiAhmad ibn Abi Jum'ah, an Algerian scholar of Islamic law of the Maliki school; the term "Oran fatwa" was applied by modern scholars, due to the word "Al-Wahrani" ("of Oran") that appears in the text as part of the author's name.
The fatwa sets out detailed relaxations of sharia (Islamic law) requirements, allowing Muslims to conform outwardly to Christianity and perform acts that are ordinarily forbidden in Islamic law, when necessary to survive. It includes pliable instructions for fulfilling the ritual prayers, the ritual charity, and the ritual ablution, and recommendations when obliged to violate Islamic law, such as worshipping as Christians, committing blasphemy, and consuming pork and wine. (Full article...)
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Scene from Siyer-i Nebi, Hamza and Ali leading the Muslim armies at Badr. The writing is OttomanNaskh.
The Battle of Badr or sometimes called The Raid of Badr (Arabic: غَزْوَةُ بَدْرٍ[ɣazwatubadr]; Ghazwatu Badr), also referred to as The Day of the Criterion (Arabic: يَوْمُ الْفُرْقَانْ, Arabic pronunciation:[jawm'ulfur'qaːn]; Yawm al-Furqan) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known among Muslims as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. The Battle of Badr took place after five or six unsuccessful attempts by the Muslims to intercept and raid Meccan trade caravans between 623 and early 624 CE.
A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small expeditionary force to raid it. Abu Sufyan, learning of the Muslim plan to ambush his caravan, changed course and took a longer route away from Muhammad's base at Medina and sent a messenger to Mecca, asking for help. Amr ibn Hisham commanded an army nearly one-thousand strong, approaching Badr and encamping at the dune al-'Udwatul Quswa. (Full article...)
The Second Crusade (1147–1149) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the Seljuk forces of Zengi. The county had been founded during the First Crusade (1096–1099) by Baldwin in 1098. While it was the first Crusader state to be founded, it was also the first to fall.
The Second Crusade was announced by Pope Eugene III and was led in the east by European kings Louis VII of France and Conrad III of Germany, with help from other European nobles. The armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. The main Western Christian source, Odo of Deuil, and Syriac Christian sources claim that the Byzantine Emperor Manuel I Komnenos secretly hindered the Crusaders' progress, particularly in Anatolia, where he is alleged to have deliberately ordered Turks to attack them. However, this alleged sabotage was likely fabricated by Odo, who saw the empire as an obstacle; moreover, Emperor Manuel had no political reason to do so. Louis and Conrad reached Jerusalem in 1148, where the remnants of their armies participated in an ill-advised attack on Damascus that ended in their retreat. Crusader efforts were successful in Iberia, where several territories—including Lisbon, the future capital of the Portuguese Empire—were conquered. (Full article...)
The story in Genesis is based on earlier Mesopotamianflood myths. The myth of the global flood that destroys all life begins to appear in the Old Babylonian Empire period (20th–16th centuries BCE). The version closest to the biblical story of Noah, as well as its most likely source, is that of Utnapishtim in the Epic of Gilgamesh. Scholars note shared themes, dimensions, and language but different causes for the flood. Scholars also link its structure to the Jewish Temple. (Full article...)
In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)
The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, which were initiated, supported and at times directed by the Latin Church in the Middle Ages. Their aim was to return the Holy Land—which had been conquered by the Rashidun Caliphate in the 7th century—to Christian rule. By the 11th century, although Jerusalem had then been ruled by Muslims for hundreds of years, the practices of the Seljuk rulers in the region began to threaten local Christian populations, pilgrimages from the West and the Byzantine Empire itself. The earliest impetus for the First Crusade came in 1095 when Byzantine emperor Alexios I Komnenos sent ambassadors to the Council of Piacenza to request military support in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, at which Pope Urban II gave a speech supporting the Byzantine request and urging faithful Christians to undertake an armed pilgrimage to Jerusalem.
This call was met with an enthusiastic popular response across all social classes in western Europe. Thousands of predominantly poor Christians, led by the French priest Peter the Hermit, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres. On leaving Byzantine-controlled territory in Anatolia, they were annihilated in a Turkish ambush led by the Seljuk Kilij Arslan I at the Battle of Civetot in October 1096. (Full article...)
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The Great Mosque's signature trio of minarets overlooks the central market of Djenné.
Abu Abdullah Muhammad ibn Yusuf ibn Nasr (Arabic: أبو عبد الله محمد بن يوسف بن نصر, romanized:Muḥammad ibn Yūsuf ibn Naṣr; c.1195–22 January 1273), also known as Ibn al-Ahmar (ابن الأحمر, lit.'Son of the Red') and by his honorifical-Ghalib billah (الغالب بالله, lit.'The Victor by the Grace of God'), was the first ruler of the Emirate of Granada, the last independent Muslim state on the Iberian Peninsula, and the founder of its ruling Nasrid dynasty. He lived during a time when Iberia's Christian kingdoms—especially Portugal, Castile and Aragon—were expanding at the expense of the Islamic territory in Iberia, called Al-Andalus. Muhammad ibn Yusuf took power in his native Arjona in 1232 when he rebelled against the de facto leader of Al-Andalus, Ibn Hud. During this rebellion, he was able to take control of Córdoba and Seville briefly, before he lost both cities to Ibn Hud. Forced to acknowledge Ibn Hud's suzerainty, Muhammad was able to retain Arjona and Jaén. In 1236, he betrayed Ibn Hud by helping Ferdinand III of Castile take Córdoba. In the years that followed, Muhammad was able to gain control over southern cities, including Granada (1237), Almería (1238), and Málaga (1239). In 1244, he lost Arjona to Castile. Two years later, in 1246, he agreed to surrender Jaén and accept Ferdinand's overlordship in exchange for a 20-year truce.
In the 18 years that followed, Muhammad consolidated his domain by maintaining relatively peaceful relations with the Crown of Castile; in 1248; he even helped the Christian kingdom take Seville from the Muslims. But in 1264, he turned against Castile and assisted in the unsuccessful rebellion of Castile's newly conquered Muslim subjects. In 1266 his allies in Málaga, the Banu Ashqilula, rebelled against the emirate. When these former allies sought assistance from Alfonso X of Castile, Muhammad was able to convince the leader of the Castilian troops, Nuño González de Lara, to turn against Alfonso. By 1272 Nuño González was actively fighting Castile. The emirate's conflict with Castile and the Banu Ashqilula was still unresolved in 1273 when Muhammad died after falling off his horse. He was succeeded by his son, Muhammad II. (Full article...)
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15th century depiction of an Ouroboros from the alchemical treatise Aurora consurgens (Zurich, Rheinau 172).
Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosopher's stone was variously connected with all of these projects. (Full article...)
Image 2The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
Credit:American Colony Jerusalem (edited by Durova)
Image 7The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Image 8The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Image 10A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Image 11A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Sheikh Mujibur Rahman was a Bengali political leader in East Pakistan and the founding leader of Bangladesh. Heading the Awami League, he served as the first President and later Prime Minister of Bangladesh. An advocate of socialism, Mujib became popular for his leadership against the ethnic and institutional discrimination of Bengalis. At the heightening of sectional tensions, Mujib outlined a 6-point autonomy plan which was seen as separatism in West Pakistan. After talks broke down with President Yahya Khan and West Pakistani politician Zulfikar Ali Bhutto, Mujib was arrested and a guerrilla war erupted between government forces and Bengali nationalists along with Indian intervention in 1971 which would lead to the establishment of Bangladesh, and after his release Mujib would assume office as provisional president, and later prime minister. Even as a constitution was adopted, proclaiming socialism and a secular democracy, Mujib struggled to address the challenges of intense poverty and unemployment. Amidst rising political turmoil, he banned other political parties and declared himself president in 1975. Mujib was assassinated with his family by a group of army officers.
...that in Persia, non-Muslims were considered to be najis (ritually unclean) by Shi'aMuslims, and were not allowed to go outside in rain or snow for fear that some impurity could be washed from them onto a Muslim?
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