Draft:Royal House of Hlongwane

Hlongwane is the royal family name of AmaNgwane[1][2][3][4].

History of the Hlongwane of Mntungwa (Ngwane)

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The Hlongwane are direct descendents of Ntungwa/Mntungwa[1][5][6][7][8][9][10][11][12] - Ngwane[1][5][8][13], and are part of the Embo-Nguni/ Aba-Mbo[10][13][14][15][16][17].

The Department of Native Affairs of the Union of South Africa[1] and the Swaziland National Trust Commission in partnership with King Sobhuza II of the Kingdom of Swaziland[5] published ethnographic reports and census documents identifying the Hlongwane as the royal family of AmaNgwane[1] through Mntungwa/Ntungwa[1][5][10][11][1][9][8][13] in 1935, 1938, and 2002 [1][5][18].

In 1939, anthologist Henry Masila Ndawo published Iziduko zama-hlubi[19] (Clan Names of the Hlubi) identifying Mntungwa-Dlamini[19][9][14][20][1][9][8][13], as a founding progenitor whose descendents are represented in several southern African hereditary monarchs:

1) AmaHlubi[1][5][6][21][22][17]: Bhungane[5], Mtungwa-Dlamini[19][9][14][20][1][9][8][13],Mthimkulu[5][22], Hadebe[5], Dlomo[6]

2) AmaSwazi/AmaSwati/EmaSwati[8][22][17][23][24][25]: Ngwane[5][15][23][26][27], Nkhosi[5], Dlamini[5][8], Hlubi[5][23][26], Mlangeni[5]

3) AmaNgwane[1][21][22][17][25][26][27][28]: Ntungwa/Mntungwa[1][5], Ngwane[1][5][26][27], Hlongwane[1][5], Matiwane[1][9][8][29][30].

The term Ntungwa/Mtungwa[1][5][11][12][31][32] denotes kinship with the Mntungwa-Dlamini[19][9][14][20][1][9][8][13] clan that crossed the Zembezi/Zambesi River[12][22][33][34][35][36] using rafts made of reeds or Umhlanga/Uhlanga" [1][5][30][31][32][35][37][38][39]. "Umhlanga"[5][30][31][32][37][39][40] is the word for reed in isiNtungwa[41][42], SiSwati[5][43], IsiZulu[30][44][45][46], and isiXhosa[47][48]. It refers to a sacred plant that grows tall and stiff in wetlands[35].

In 2002, the Swaziland National Trust Commission published field research identifying the Hlongwane as Mntungwa-Ngwane[5] and emerging from the river reed beds, "ezinhlangeni zomfula.[5]"

The Hlongwane are said to have arrived at the headwaters of the White Umfolozi River[1] from the direction of Phongola/Pongolo[9][49][50], eZibukweni[5][30]. Their neighbors were the San indigenous people of southern Africa[51],the Sotho, the Dlamini, AmaHlubi,[1]AmaNdwandwe, AbaMthethwa, AmaZulu[6].

Battle of Mbholompo

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Matiwane of Masumpa[9][29] was king (Inkosi[30][52][53]) of AmaNgwane during the Mfecane[1][54][55]. The Mfecane was a period of intense military conquest and territory expansion among the groups in southern Africa[20].

The royal kraals of the AmaNgwane of Matiwane of Masumpa were at the headwaters of White Mfolozi (Vryheid) until they were attacked by the Ndwandwe of ZwideKaLanga[1][11][49][56]. The Ngwane also suffered attacks from the Mthethewa of Dingiswayo of Jobe kaKayi (Godongwane) [6][53] and Shaka Zulu KaSenzangakhona ka Jama[57], a rising general in the Mthethwa military ranks[58][59]. The AmaNgwane fled west in the direction of the Hlubi and Sotho[58][60]. The Ndwandwe then executed the king of the Mthethwa, Dingiswayo of Jobe kaKayi in 1817[6][61] and drove the Swazi of Sobhuza into present day Swaziland/Eswatini[62]. This made the Ndwandwe of Zwide KaLanga the most powerful group between the Thukela to the Phongolo.[6] Dingiswayo was avanged by Shaka Zulu KaSenzangakhona, who annilated the Ndwandwe in open war and invaded their kingdom in 1819[6][57]. The execution of Dingiswayo, king of the Mthethwa[63], and the fall of the Ndwandwe kingdom created a power vacuum in northern Kwazulu Natal that allowed Shaka to emerge as as king of both the Zulu (Malandela Ka Luzumane) kingdom[49][64][59] and the Mthethwa confederacy.

The expansion of the Zulu Kingdom pushed the Ngwane south into the Drakensberg mountains of Okahlamba and into the Thukela[65]. Matiwane's uShiyi[1][9] and Ntsimbi[1] military regiments conquered the Hlubi of Mtimkhulu II[55] and claimed their territory in 1821, leaving his son Dlomo[66][17][65]. Matiwane's attack on the Hlubi of Mthimkhulu is often associated with a diviner called Zulu ka Mafu ka Dwala ka Ntini of the Hadebe/Radebe Hlubi[6][22]. In 1822, the Ngwane were attacked by Shaka. In 1825, the Ngwane attacked the Hlubi of Mpangazitha[61], leaving his son, Sidinane[6][66]. Moving southeast, Matiwane conquered some AmaBhele and AmaZizi, gathering refugees[67] and creating a new paramountcy led by AmaNgwane in the Caledon Valley[11][67]. Next the AmaNgwane claimed Thaba Bosiu and forced King Moshoeshoe of the Sotho to acknowledge King Matiwane's paramountcy and pay him a regular tribute[27].

After victories against the Hlubi, Zizi, and Bhele and growing pressure from Shaka, the Ngwane started crossing the Orange River, which marked the natural boundaries of the Cape Colony[1][11][27]. Some Hlubi, Zizi, and Bhele did not join the AmaNgwane paramountcy in the Caledon Valley and fled to the area between Mzimkhulu and Mzimvubu which had been traditionally occupied by AmaBhaca and AmaMpondo since the 15th century[68][69]. AmaNgwane began conducting raids in Mpondoland in 1824 and in Thembuland in 1825[1][16].

Those seeking refuge from AmaNgwane kaMatiwane[55]and the Zulu of Shaka KaSenzangakhona[55] starting being identified as the Mfengu[53]/AmaMfengu[67] /Fingo[70]as early as 1824[67]. They were first met by Faku of Ngqungqushe[71] in Mpondoland and then King Hintsa[70][72][73] of the Gcaleka Xhosa[60][72], often bypassing the AbaThembu King Ngubengcuka (Vusani)[58]. Pressure from Shaka Zulu Ka Senzangakhona and Matiwane of Masumpa, as well as the displaced Hlubi, Zizi, and Bhele, Bhaca and Mpondo forced some neighboring AbaThembu to move north into the area known as Emigrant Thembuland[69][74].

JC Warner Wesleyan, a Wesleyan contributor to the Compendium, served as a negotiator between the Thembu and AmaNgwane[60]. In July 1827, Matiwane tried to conquer the Sotho of Moshoeshoe again by attacking Thaba Bosiu[27]. Moshoeshoe's war regiments rolled big stones onto the Ngwane, driving them off[61]. The defeat combined with rising attacks from the Ndebele of Mzilakazi[63] who had recently relocated to the Highveld pushed the Ngwane out of the Caledon River and into the Cape Colony[61]. Matiwane's raids pushed some Mpondo and Thembu towards the Great Kei River. Inkhosi Bawana, Chief of amaTshatshu[58], a sub-clan of the AbaThembu, informed the Cape Government that in August 1827, that about two years prior, Matiwane's regiments had attacked his tribe at the Hangklip Mountain and driven away his cattle[1][58].

While Matiwane was focused on conducting raids in Thembuland in 1827[75], Shaka Zulu was conducting raids in Mpondoland[1]. This chain of events resulted in some British military officers under the watch of Lieutenant Colonel Somerset, such as Colonel Dundas[61], concluding that the new group of natives in Thembuland were representatives of Shaka[27][65][73]. The Ngwane were attacked again by Shaka in 1826[61]. Upon being attacked by Matiwane again in August 1827, Bawana and his tribe fled across the Black Kei River. Shaka Attacked the Ngwane at Thaba Bosiu 1828, this time enlisted by King Moshoeshoe of the Sotho[27][76]. This pushed the Ngwane further into Thembu territory. Shortly after, the Ngwane were defeated at the Battle of Mbholompo near Umtata, in the Cape Colony on August 28, 1828[27][54][58][60][61][77][78][79][80].

After the nation's defeat by British forces led by Colonel Dundas[16] and an organized group of AbaThembu, AmaMpondo, and Gcaleka Xhosa[1][61][73][77], King Matiwane moved many AmaNgwane back to the Drakensberg Mountains of Okahlamba and sent the crown prince Zikhali to the then King of Eswatini, Sobhuza I (Somhlolo) for protection[1].

Other sections of the Ngwane remained into the Cape Colony under chiefs Khondlo and Mphayise, and in the kingdoms of Lesotho and Eswatini. Clans who descend from the Royal House of Hlongwane[1] include the Sangweni[5], Tshani/Tyani, Masumpa[28], Zikhali, Tunyiswa[54][81]/Thunyiswa[72], Ntsimango[1][28], Khondlo[1], Mzamo[1], Kobese, Zembe, Khanyile, and Mphayise[1].

South African historian, Samuel Edward Krune Mqhayi, wrote about the Battle of Mbolompho and the birth of Inkhosana Thunyiswa Hlongwane in his book, Umhlekazi U Hintsa[72]:

1) "Zatsho kabuhlung' eMbolompo,

Zatsho' emantlok' oMthatha!

...Zamgodus' uMatiwane nonina,

Sajong' eMpum' isifombo soMasumpa!

Semka sincamile sisithi, "Hay, ubuNguni!

Wath' unina "Ngangikuxelela mntan' ami,

Ngithi nabafileyo bayavuk' eBuNguni."

Wasal' uThunyisw' ezalelwa kwa Hintsa,

Kuz' abe yinganga yase buNguni."

2) "Thunyiswa - Le yeyona ncam yama Ngwane; Izelwe emva, kwelo Duli lase Mbolompo; Kwathiwa ngu Thunyiswa kuba uMatiwane wayesithi, - 'Asoyiswanga sisuke sathunyelwa ngezi Thunywa'".[72]

The Royal House of Hlongwane in The Republic of South Africa

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After the nations defeat at Umtata, Inkosi Matiwane moved a section of the Ngwane into the Mount-Sources, area in Bergville. This is where the AmaNgwane royal polity was revived through Matiwane's son, Inkosi Zikhali of Matiwane of the Royal House of Hlongwane.

Inkosi Zikhali led three groups known as the Sikhali horse against the Zulu at the Battle of Isandlwana in 1879[9][82]. Many in present day KwaZulu Natal started calling members of the Royal House of Hlongwane, AbabkwaZikhali[1]/Aba-kwa-Zikali[9].

Inkosi Zikhali Ka Matiwane married the daughter of Sobuzha I, Indlovukazi Nomlalazi, who gave birth to Inkosi Ncwadi Hlongwane, Ncwadi Hlongwane ka Zikhali (Ngwadi II) around 1850[1].

In 1930, Rev. John Henderson Soga published The South Eastern Bantu (Abe-Nguni, Aba-Mbo, Ama-Lala) arguing that Mafu of the Royal House of Hlongwane of AmaNgwane is the progenitor of Ama-Ngwane, Ama-Bomvu, Ama-Bomvana, and Ama-Swazi[17].

In 1938, the Union of South Africa published ethnographic research on the Hlongwane royal family, finding that the true Ngwane[1] royal polity known as AmaNgwane[1] crystalized when King Ngwadi I of the Royal House of Hlongwane united with the Mazibuko, Mdluli, Luvuno, Ndaba, Gumede, Mlambo, Zondo, Madela, Khaba, Zigode, Khoza, Goza, Ntshali and other clans, producing a formidable nation neighboring the Swazi[24][83], Ndwandwe[64], Mthethwa[64][63], Hlubi[84], and Zulu[57].

On 19 September, 1976 His Majesty Inkosi Tshanibezwe Hlongwane hosted His Royal Highness, Mangosuthu G. Buthelezi, for the opening of Okahlamba High School and Tshanibezwe Junior Secondary School and the inaugaration of the AmaNgwane Regional branch of Inkatha Freedom Party[85].

On February 23, 2006 the Deputy President of South Africa, Her Excellency Phumzile Mlambo-Ngcuka visited His Majesty Inkosi Menzi Hlongwane in Bergville, Northern KwaZulu-Natal.[2]

On July 10, 2013, His Majesty Inkosi Menzi Hlongwane hosted the Mayor of Okhahlamba, Thulani Sibeko, and representatives of the office of the Premier to encourage community members to address social ills.[3]

On August 1, 2016 His Majesty Inkosi Hlongwane's AmaNgwane Tribal Authority and surrounding areas received a R7 million investment benefits Bergville from The Department of Co-operative Governance and Traditional Affairs (CoGTA) of the Government of the Republic of South Africa.[4]

On August 27, 2021 His Majesty Inkosi Menzi Hlongwane led a peace against gender-based violence with Member of the Executive Council (MEC) Nonhlanhla Mildred Khoza, the Okhahlamba Local Municipality Mayor, Councillor Mlungisi Ndlangisa[86].

The Right of the King of the Royal House of Hlongwane

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AmaNgwane believe in a supreme being known as Unkhulunkhulu[38] or Omvelingangi[30]/, Omvelingangi[30]/, Umvelingangi[30], Umvelinqangi[1], the creator of all things and people, including dynasties. AmaNgwane folklore teaches that Ntungwa/Mntungwa inherited the divine right of kings from Omvelingangi[30]/Umvelinqangi[1] who was the first to emerge from the reed banks[35], Uhlanga[30][53]/IsiHlenga[49].

The Hlongwane royal family's clan praises (izithakazelo) include Ntungwa/Mntungwa[1][5][10][22][17][49] and Ngwane[1][5][30] to denote kingship and kinship with the Mntungwa-Dlamini [19] that crossed the Zembezi using umhlanga/uhlanga or, reeds[1][17][53][87]. The Hlongwane royal family's clan praises also include Ndabezitha[5], a Ntungwa/Zulu mark of distinction, meaning paramount chief, king, or member of the Ntungwa royal family[5][88][89][90][91][92][93][94].

The origin story of the Mntungwa, Dlamini by way of crossing the Zembezi River umhlanga/uhlanga or "reeds" has been documented by the Swaziland National Trust Commission, The Natural History Society of Swaziland, and The Conservation Trust of Swaziland, by commissioned of His Majesty, King Sobhuza II, in his capacity as Ingwenyama, the ultimate custodian of Swati Law and Custom in the Kingdom of Eswatini[5][95], alongside the Queen Mother/Ndlovukazi[96].

Historians such as Magema Magwaza Fuze, Alice Werner, Richard Patricks, Alfred Thomas Bryant, E.A Ritter, and S.E.K Mqhayi have documented the "umhlanga/reed" origin story of the Ntungwa-Nguni groups of southern Africa in their publications The Black People and Whence They Came: A Zulu View[97]; Myths and Legends of the Bantu[38], Swazi Surnames and the Praise Names(Tibongo Netinanatelo Temaswati)[5], Zulu People as They Were Before White People Came[49], Shaka Zulu: The Rise of the Zulu Empire[98], The Collected Poems of S.E.K Mqhayi[99], and Xosa Poetry for Schools (Imihobe Nemibongo Yokufundwa Ezikolweni)[100].

The reigning king of the Royal House of Hlongwane and AmaNgwane, as recognized by the Presidency of the Republic of South Africa[2][3][101], is His Majesty, King (Inkosi[30][52][53]) Menzi Hlongwane[2][102][103][3]. His Majesty Menzi Hlongwane's male line traces back to the historical Ntungwa[1][10]/Mntungwa[5]/Ngwane[1][5][9][23][24].

Mntungwa kings that produced the Royal House of Hlongwane[5][9][19][104]

The Royal House of Hlongwane that produced the AmaNgwane kingdom[1][5][30]

Clan Praises of the Royal House of Hlongwane

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1) Hlongwane

Hlongwane, Sangweni, Mntungwa, Ngwane[5]

Nduku zinobulongwe, masenga sileke,

Nina bebutho lika Sangweni,

Ligwalagwala lakithi elimadolo abomvu,

Zikali/Zikhali[1][9][30] ezingalingani namaxhegwana,

Mntungwa, Ngwane, Mwelase

2) Sangweni

Sangweni, Ndabezitha, Mwelase, Hlongwane[5],

Wena wawela eZubukweni ezinhlangeni[107][101] zomfula[5],

Masenga sileke, Gwabini, Masumpa Ka Tshani, Tshani obude kaNsele[5]

3) Sangweni

Hlongwane, Sangweni, Mwelase, Ndabezitha, Mntungwa[5],

Wena longayidli imbuti lensele, Ngwane[5],

Wena longaweli ngetibuko, uwela ezinhlangeni[107][101] zomfula[5],

Nselendvuna yekudlalisela[5]

Individuals with the surname Hlongwane

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Notable figures with the surname Hlongwane include:

  • King Matiwane, King of AmaNgwane
  • King Masumpa, King of AmaNgwane
  • King Ngwadi, King of amaNgwane
  • King Zikhali, King of amaNgwane
  • King Bambazi, King of amaNgwane
  • King Ngwadi II, King of amaNgwane
  • King Tshani, King of amaNgwane
  • King Nsele, King of amaNgwane
  • King Ndungunya, King of amaNgwane
  • King Menzi, King of amaNgwane
  • Fana Hlongwane, South African politician and businessman
  • Bongokuhle Hlongwane, South African footballer
  • Samuel Hlongwane, South African Navy officer
  • Thomas Hlongwane, South African footballer

References

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