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Background
editMexican women at war
edit
Women warriors are noted in some Mesoamerican societies. People began migrating down through North, Central, and South America between c. 8000 and c. 6000 BCE.[1] Among the peoples who migrated into the Valley of Mexico, both men and women participated in group defense. In many Mesoamerican societies, powers of inheritance, property, and group defense were inherited matrilineally, or from mother to daughter. Totonac figurines found near Veracruz show women with bare waists and large shields and headdresses. In Toltec legend, women fought alongside men in service of Cē Ācatl Topiltzin. Under the Mexicas, the role of women in war began to change, and they were encouraged not to wield weapons directly in combat. Initially, mociuaquetzque (lit. 'valiant women') still accompanied men into battle. However, over time, women were instead tasked with promoting Mexica war efforts and providing personal and sexual services to male warriors.[2]
The term soldadera came from the Kingdom of Aragon, where it was used to refer to men and women who were given soldiers' pay to buy them food and other supplies. Spaniards brought the term to the New World during the Spanish colonization of the Americas. Twelve women from the Kingdom of Castile accompanied their husbands during the conquest of the Aztec Empire, and these women cared for and in some cases fought alongside their husbands in battle. One well-known woman who participated in the conquest was La Malinche, a Mexica woman who acted as an interpreter for conquistador Hernán Cortés, often riding with him into battle wielding a shield. Other Indigenous women such as Princess Eréndira fought against the conquest using stones, slings, and bows. As New Spain expanded, women fought for the colonists and against them.[3]

Women also participated extensively in the Mexican War of Independence. They acted as servants, lovers, and wives of soldiers on both sides of the conflict, as well as serving as cooks and supply carriers and gathering military intelligence. Many were encouraged to join the insurgent side by Antonia Nava de Catalán, known as La Generala (transl. 'The General'). After Mexico gained its independence, women continued to participate in similar capacities in other conflicts, such as the Texas Revolution, the Mexican–American War, the Reform War, and the Second French intervention in Mexico, supporting Mexican, Texan, American, and French soldiers.[4] In 1876, general Porfirio Díaz led a coup d'état against President Sebastián Lerdo de Tejada, installing himself as president of Mexico.[5] Díaz's regime, which lasted for over three decades, was marked by industrialization and modernization, as well as economic inequality, intensified policing, increased government surveillance, and an enlarged prison system.[6] Under the Díaz regime, soldaderas acted as semi-official quartermasters for the Mexican army and were tasked with feeding soldiers.[7]
Mexican Revolution
editMany women writers, including Dolores Jiménez y Muro, Elisa Acuña, Juana Belén Gutiérrez de Mendoza, and Sara Estela Ramírez, opposed the Díaz regime.[8] In 1907, Gutiérrez published an interview with Francisco I. Madero in the newspaper El Partido Socialista (transl. 'The Socialist Party').[9] At the time, Madero was deeply involved in organizing opposition to the Díaz regime, including by publishing political newspapers such as El Demócrata (transl. 'The Democrat') and the satirical El Mosco (transl. 'The Mosquito'), funding other opposition papers, participating in anti-Díaz protests, and creating a liberal junta to oppose Díaz in 1905.[10]
In 1910, Madero was selected as the leader of the National Antireelectionist Party, which opposed Díaz's bid for a seventh term as president and advocated for civil rights guarantees and the expansion of public schooling.[11] Gutiérrez organized workers on Madero's behalf and wrote in support of his campaign in her newspaper Vésper (transl. 'Evening Star').[12] Madero was arrested by the Díaz regime on 15 July 1910, allegedly for harboring a fugitive.[13] While imprisoned, he called for the beginning of an armed rebellion against the Díaz regime to begin on 20 November.[14] Fighting began on the appointed day in the state of Chihuahua, marking the beginning of the Mexican Revolution.[15]
History
editOverthrow of Díaz (1910-1911)
edit
As the Mexican Revolution began, both the Federal Army under Díaz and the rebel forces sought the help of soldaderas.[16] The Federal Army had large numbers of camp followers.[17] These camp followers were tasked with looking after the male soldiers, cooking, cleaning, nursing, foraging after battles, smuggling munitions, and providing sexual services.[18] Often, they would arrive at campsites ahead of the men in order to set up camp and begin preparing the food so it was almost ready by the time the male soldiers arrived.[19]
Maderistas, forces under Madero, rarely employed camp followers, as the Maderista army mostly consisted of cavalry. These horses required considerable resources, and everyone traveling with the army had to have one, so women were often left behind on campaign.[19] However, the Maderistas did employ women soldiers. Some, such as Ángela Jiménez, dressed as men to join the soldiers. Others, such as Clara de la Rocha, who led an attack on the Culiacán mint, openly served as women.[20]
On 7 February 1911, the Liberation Army of the South under Emiliano Zapata rose up against Díaz.[21] Zapata's partisans, called Zapatistas, had strong ties to local villages, relying on support from the villagers, including women. While women did not accompany the Zapatistas as camp followers, they supplied the soldiers with food and sexual services from their homes.[22] According to anthropologist Eric Wolf, the Zapatista leadership included many women. Journalist Carleton Beals notes one instance of "an Indian woman from the hills" who fought alongside her husband using a rifle.[16]
The Díaz government suspended individual liberties on 16 March.[23] In response, a group including Dolores Jiménez y Muro and Juana Belén Gutiérrez de Mendoza conspired to seize control of a military installation in Tacubaya and arrest Díaz.[24] Jiménez drafted the group's fifteen-point reform plan.[25] The plot was discovered on 27 March, and its leaders, including Gutiérrez and Jiménez, were arrested and jailed in Belem Prison in Mexico City, a men's facility used for pre-trial detention.[a][27]
Despite this setback, rebel forces took Ciudad Juárez in the First Battle of Ciudad Juárez in May.[28] Soldadera Carmen Parra de Alanís, who fought with the Chihuahuan revolutionary army, became famous for serving in this battle.[29] Soon after, Díaz and his vice president, Ramón Corral, resigned, and elections were called for October.[28] They were held on schedule, with Madero securing a decisive majority. He ascended to the presidency in November.[30]
Madero presidency and civil war (1912-1915)
editMadero's presidency saw considerable internal conflict, as the Zapatistas refused to lay down their arms. In November, Zapata published the Plan of Ayala, which called for Madero's overthrow.[28] Dolores Jiménez y Muro contributed the prologue to this document.[31] Madero's presidency ended on 9 February 1913, when Félix Díaz, nephew of Porfirio, joined with General Bernardo Reyes to launch a coup d'état against the Madero government, marking the start of the Ten Tragic Days.[32] The coup was supported by Victoriano Huerta, an officer in the Federal Army who had supported the earlier Díaz dictatorship. During the coup, Huerta arrested Madero and assumed the presidency himself. In response, a coalition including the Zapatistas, the Constitutional Army led by Venustiano Carranza, and the División del Norte led by Pancho Villa, rose up against him.[33]
The Constitutionalists used trains rather than cavalry to move men and war materiel, including their horses. This shift allowed women and children to travel with the armies.[19] The Villistas
Notes
editReferences
edit- ↑ Kirkwood 2010, p. 16.
- ↑ Salas 1990, pp. 1–10.
- ↑ Salas 1990, pp. 11–21.
- ↑ Salas 1990, pp. 25–35.
- ↑ Kirkwood 2010, pp. 113–114.
- ↑ Overmyer-Velázquez 2008.
- ↑ Salas 1990, p. 36.
- ↑ Rappaport 2001, p. 340; Deveraux Ramírez 2009, p. 25; Flores 2018, p. 19.
- ↑ Devereaux Ramírez 2015, p. 145.
- ↑ Ross 2019, pp. 34–44.
- ↑ Garner 2018, p. 13; Ross 2019, pp. 37–38.
- ↑ Devereaux Ramírez 2015, pp. 145–146; Rubio 2020, pp. 20–21.
- ↑ Ross 2019, p. 105.
- ↑ Ross 2019, p. 119.
- ↑ Beezley & MacLachlan 2009, p. 11; Devereaux Ramírez 2015, p. 147.
- 1 2 Salas 1990, p. 39.
- ↑ Katz 1998, p. 290.
- ↑ Reséndez Fuentes 1995, pp. 542–543; Katz 1998, pp. 290–291.
- 1 2 3 Katz 1998, p. 291.
- ↑ Reséndez Fuentes 1995, pp. 528–529.
- ↑ Rolls 2011, p. 31.
- ↑ Reséndez Fuentes 1995, pp. 534–535.
- ↑ Jaiven 2005, p. 9.
- 1 2 Jaiven 2005, p. 9; Sánchez Amaro 2014, p. 5; Valles Salas 2015, p. 235; Rocha Islas 2018, p. 219.
- ↑ Rappaport 2001, p. 341.
- ↑ Villaneda 1994, p. 55; Devereaux Ramírez 2015, p. 148.
- ↑ Jaiven 2005, p. 9; Luna Alvarado & Pérez Ortiz 2011, p. 242; Sánchez Amaro 2014, p. 5; Valles Salas 2015, p. 235; Rocha Islas 2018, p. 219.
- 1 2 3 Buchenau 2015, p. 3.
- ↑ Reséndez Fuentes 1995, p. 529; Poniatowska 1999, p. 16.
- ↑ Ross 2019, p. 216.
- ↑ Rocha Islas 2018, p. 219.
- ↑ Buchenau 2015, p. 4.
- ↑ Buchenau 2015, pp. 3–5.
Sources
edit- Beezley, William H.; MacLachlan, Colin M. (2009). Mexicans in Revolution, 1910-1946: An Introduction. Lincoln: The University of Nebraska Press. ISBN 978-0-8032-2447-6.
- Buchenau, Jürgen (2015). "The Mexican Revolution, 1910–1946". Oxford Research Encyclopedia of Latin American History. New York: Oxford University Press. doi:10.1093/acrefore/9780199366439.013.21. ISBN 978-0-19-936643-9. Retrieved 21 April 2025.
- Deveraux Ramírez, Cristina (2009). Claiming the Discursive Self: Mestiza Rhetorics of Mexican Women Journalists, 1876-1924 (PhD thesis). El Paso: University of Texas at El Paso. Retrieved 14 October 2025.
- Devereaux Ramírez, Cristina (2015). Occupying Our Space: The Mestiza Rhetorics of Mexican Women Journalists and Activists, 1875-1942. Tucson: University of Arizona Press. ISBN 978-0-8165-0203-5.
- Flores, John H. (2018). The Mexican Revolution in Chicago: Immigration Politics from the Early Twentieth Century to the Cold War. Urbana; Chicago; Springfield: University of Illinois Press. ISBN 978-0-252-05047-3.
- Garner, Paul (2018). "Porfirian Politics in Mexico, 1876–1911". Oxford Research Encyclopedia of Latin American History. New York: Oxford University Press. doi:10.1093/acrefore/9780199366439.013.265. ISBN 978-0-19-936643-9. Retrieved 21 April 2025.
- Jaiven, Ana Lau (2005). "La Participación de la Mujeres en la Revolución Mexicana: Juana Belén Gutiérrez de Mendoza (1875–1942)" [Women's Participation in the Mexican Revolution: Juana Belén Gutiérrez de Mendoza (1875–1942)]. Diálogos Revista Electrónica de Historia (in Spanish). 5 (1–2). Retrieved 17 October 2025.
- Katz, Friedrich (1998). The Life and Times of Pancho Villa. Stanford: Stanford University Press. ISBN 978-0-8047-3046-4.
- Kirkwood, Burton (2010). The History of Mexico. Greenwood. ISBN 978-0-313-36601-7.
- Luna Alvarado, Rosa María; Pérez Ortiz, Alfonzo (2011). "Rescate de la memoria del Palacio Negro y Tullerías: el fondo Cárceles en el Archivo Histórico del Distrito Federal" [Rescuing the memory of the Black Palace and the Tuileries: the Prisons collection at the Historical Archives of the Federal District]. Boletín del Archivo General de la Nación (in Spanish). 7 (10): 99–108. Retrieved 17 October 2025.
- Overmyer-Velázquez, Mark (2008). "Porfiriato". The Oxford Encyclopedia of the Modern World. Oxford: Oxford University Press. Retrieved 19 October 2025.
- Poniatowska, Elena (1999). Las soldaderas (in Spanish). Mexico City: Ediciones Era. ISBN 968-411-451-6.
- Rappaport, Helen (2001). "Jiménez y Muro, Dolores". Encyclopedia of Women Social Reformers. Santa Barbara: ABC-CLIO. pp. 340–341. ISBN 1-57607-581-8.
- Reséndez Fuentes, Andrés (1995). "Battleground Women: Soldaderas and Female Soldiers in the Mexican Revolution". The Americas. 51 (4): 525–553. doi:10.2307/1007679. ISSN 0003-1615. Retrieved 17 October 2025.
- Rocha Islas, Martha Eva (2018). "Dolores Jiménez y Muro, ¿firmante del Plan de Ayala?" [Dolores Jiménez y Muro, a signatory of the Ayala Plan?]. In Espejel López, Laura (ed.). El Plan de Ayala: un siglo después [The Ayala Plan: a century later] (in Spanish). Mexico City: Instituto Nacional de Antropología e Historia. pp. 209–224. ISBN 978-607-539-098-7.
- Rolls, Albert (2011). Emiliano Zapata :A Biography. Santa Barbara: Greenwood. ISBN 978-0-313-38080-8.
- Ross, Stanley R. (2019). Francisco I. Madero: Apostle of Mexican Democracy. New York: Columbia University Press. ISBN 9780231882613.
- Rubio, Flor Vanessa (2020). "Vida y obra de la mexicana Juana Belén Gutiérrez de Mendoza" [Life and work of the Mexican Juana Belén Gutiérrez de Mendoza]. Ciencias Sociales (in Spanish). 79. doi:10.35830/cn.vi79.464 (inactive 28 August 2025). Retrieved 17 October 2025.
{{cite journal}}: CS1 maint: DOI inactive as of August 2025 (link) - Salas, Elizabeth (1990). Soldaderas in the Mexican Military: Myth and History. Austin: University of Texas Press. ISBN 978-0-292-77630-2.
- Sánchez Amaro, Luis (2014). "El complot de Tacubaya a través del testimonio de Santiago R. de la Vega" [The Tacubaya Plot through the testimony of Santiago R. de la Vega] (in Spanish). Mexico City: Instituto Nacional de Estudios Históricos de las Revoluciones de México. Retrieved 17 October 2025.
- Valles Salas, Beatriz Elena (2015). "Juana Belén Gutiérrez de Mendoza: Estrella de la tarde" [Juana Belén Gutiérrez de Mendoza: Evening star]. Historia de las mujeres en México [Women's history in Mexico] (PDF) (in Spanish). Mexico City: Instituto Nacional de Estudios Históricos de las Revoluciones de México. ISBN 978-607-9419-62-2.
- Villaneda, Alicia (1994). Juana Belén Gutiérrez de Mendoza, 1875–1942: justicia y libertad [Juana Belén Gutiérrez de Mendoza, 1875–1942: justice and liberty] (in Spanish). Mexico City: Documentacion y Estudio de Mujeres. ISBN 978-968-6851-07-6.