This article has been nominated for draftification. You are welcome to participate in the draftification discussion, which will decide whether to draftify it. This discussion may also result in the article being deleted, merged, or redirected. |
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
|
Simon I of Kartli’s campaign in Eastern Anatolia took place during his war against the Ottoman Empire after his release from Persian captivity in 1578. Once he had recovered much of Kartli and challenged Ottoman control in Georgia, he carried the war across the frontier into northeastern Anatolia. The purpose of the campaign was not permanent conquest but to weaken Ottoman control, force them onto the defensive, and demonstrate that the Georgians could strike deep into Ottoman territory rather than merely defend Kartli. These raids also helped inspire anti-Ottoman resistance in Georgia.
| Simon I’s Campaign in Eastern Anatolia | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Part of Lala Mustafa Pasha's Caucasian campaign | |||||||||
| |||||||||
| Belligerents | |||||||||
| Kingdom of Kartli | |||||||||
| Commanders and leaders | |||||||||
| Simon I of Kartli | Murad III | ||||||||
| Strength | |||||||||
| total men of 6,000 | 50,000 garrisoned (before sending 20,000 in Borjomi) | ||||||||
| Casualties and losses | |||||||||
| very light (due to great strategy) | very heavy (20,000 lost in Borjomi passes) | ||||||||
History
editWhen the peace between the Safavids and the Ottomans collapsed and the Turkish general Lala Mustafa Pasha drove the Persians out of Georgia in 1578, it roused the Safavids to come to take further action. Then incumbent Safavid king Mohammad Khodabanda wanted a puppet ruler in Kartli that was popular amongst the local population. Therefore, he ordered for Simon I to be released from prison and offered him the crown of Kartli on the demand that he would convert to Islam. Having been imprisoned for nine years, Simon I's resolve was weakened. In the same year he accepted the Safavid king's demands, and, in order to invade Tbilisi, he received cannon and 5,000 Qizilbash soldiers led by general Ali-Qoli Khan. Simon led a successful guerilla war against the Turks, recovered most of Kartli by 1579, and put a siege to Tbilisi. At the same time, he induced the prince Manuchar II Jaqeli to revolt against the Ottoman rule in Akhaltsikhe, and attempted to get support from Pope Clement VIII, Emperor Rudolph II and Philip II of Spain. The negotiations, however, failed to yield any serious results. In 1580 Simon I repulsed Ottoman invasion of Kartli, and in 1582 defeated main Ottoman army on the field of Mukhrani, which had a lasting impact as Ottomans were at the height of their power and such a defeat shuttered the myth of their invincibility. Simon I's Persian monolingual seal of the same period reads: "Allah, who has no equal, knows that Semiyun (Simon) is a slave of the Shah from the bottom of his heart, 933 (1585)".
Battle of Artvin
editDuring Simon I's eastern Anatolian campaign, the Battle of Artvin became one of the most tactically successful engagements for the Georgian forces. The Ottomans and their allies advanced through difficult mountainous terrain, expecting a direct confrontation. Simon I deliberately positioned the main Kartlian force at the front, openly blocking the enemy's advance and drawing their full attention. While the Ottomans concentrated on the frontal engagement, Khevsur and Pshav detachments, experienced in mountain warfare, moved silently through forested slopes and narrow passes. Using their knowledge of the terrain, they attacked the Ottoman rear and flanks simultaneously, striking supply lines and command units. This sudden encirclement caused confusion and panic within the Ottoman ranks. Caught between Kartlian pressure from the front and highland warriors attacking from behind, the Ottoman formation collapsed. The battle ended in a decisive Georgian victory, demonstrating effective coordination between regular forces and mountain fighters, and highlighting Georgian superiority in terrain-based warfare.
Capture of Artvin, Oltisi and Ardahan
editSimon I's offensives against Oltisi Artvin and Ardahan took place in the late 1570s and early 1580s during the height of his resistance against Ottoman power in the Caucasus. After the Ottomans extended their frontier following the Treaty of Amasya and the outbreak of the Ottoman–Safavid wars their garrisons pushed deep into Georgian lands Simon responded by launching counteroffensives into frontier districts. Oltisi (modern Olti) was a fortified post controlling the approaches between Tao-Klarjeti and Erzurum. Simon gathered his forces and struck swiftly catching the Ottoman garrison unprepared. The Georgian troops stormed the walls and after sharp fighting seized the fortress. The garrison was largely wiped out and the population either fled or was put to the sword. The capture of Oltisi gave Simon a base for deeper raids and threatened Ottoman supply lines in Erzurum vilayet Artvin was another key fortress town on the Çoruh valley serving as a crossing point between Anatolia and Georgian lands. Once Oltisi fell Simon advanced westward toward Artvin. Georgian forces surrounded the town cut off its roads and attacked in waves. The defenders offered resistance but the fortress was eventually taken by storm. Artvin was sacked its warehouses and armories looted and much of the Ottoman garrison destroyed. The fall of Artvin meant that the Ottomans lost one of their main bulwarks in eastern Anatolia and Simon's raiders could now move freely along the river valleys Ardahan was the strongest of the three holding a large Ottoman garrison and guarding the approaches to Erzurum and Kars. Simon's men carried out a sudden night assault exploiting weak points in the walls. Fighting raged in the streets as Georgians overwhelmed the defenders. Ardahan's fall was followed by a thorough plundering of the town livestock and supplies were carried back to Kartli and the Ottoman presence was temporarily driven out of the region. This victory was symbolic since Ardahan had been one of the Ottomans’ newest acquisitions and its loss exposed the fragility of their frontier
See also
editReferences
edit- Jews, Christians, and Muslims in the Mediterranean World After 1492, p. 85, edited by Alisa M. Ginio, first edition (1992), Routledge, hardcover, ISBN 978-0-7146-3492-0
- Rayfield 2012, p. 176.
- Beradze 2012, p. 466.
Sources
edit- Beradze, Grigol (2005-03-30). "On the History of the Political Relations of Safavid Iran and Georgia: King Luarsab II and His Captivity in Iran". In Herzig, Edmund; Floor, Willem (eds.). Iran and the World in the Safavid Age. I.B. Tauris. ISBN 978-1-78076-990-5.
- Mikaberidze, Alexander (2015). Historical Dictionary of Georgia. Rowman & Littlefield Publishers. doi:10.5771/9781442241466. ISBN 978-1-4422-4146-6.
- Rota, Giorgio (2017-02-03). "Conversion to Islam (and sometimes a return to Christianity) in Safavid Persia in the sixteenth and seventeenth centuries". In Norton, Claire (ed.). Conversion and Islam in the Early Modern Mediterranean. Taylor & Francis. ISBN 978-1-317-15979-7.
- Multiple authors (1991). The Georgian Chronicle. Translated by Bedrosian, Robert.
- Toumanoff, Cyril (1963). Studies in Christian Caucasian History. Georgetown University Press.
- Rayfield, Donald (2012). Edge of empires : a history of Georgia. Internet Archive. London: Reaktion Books. ISBN 978-1-78023-030-6.
- Mikaberidze, Alexander (2007). Historical Dictionary of Georgia. Internet Archive. Lanham, Maryland: Scarecrow Press. ISBN 978-0-8108-5580-9.