The levitation of saints is the ability attributed to a saint to fly or to levitate. Most of these "flying saints" are mentioned as such in literature and sources associated with them. Various religions have claimed examples of levitation amongst their followers. This is generally used either as a demonstration of the validity or power of the religion,[1] or as evidence of the holiness or adherence to the religion of the particular levitator.

Joseph of Cupertino is believed to have had the capability to levitate.

Buddhism

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Gnosticism

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Hellenism

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Christianity

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The ability to levitate was attributed to figures in Early Christianity. The apocryphal Acts of Peter gives a legendary tale of Simon Magus' death. Simon is performing magic in the Roman Forum, and in order to prove himself to be a god, he flies up into the air. The apostle Peter prays to God to stop his flying, and he stops mid-air and falls, breaking his legs, whereupon the crowd, previously non-hostile, stones him to death.[5]

The church of Santa Francesca Romana claims to have been built on the spot in question (thus accepting the claim that Simon Magus could indeed fly), claims that Paul was also present, and that a dented slab of marble that it contains bears the imprints of the knees of Peter and Paul during their prayer.[6]

"Demonic" levitation in Christianity
  • Simon Magus is recorded in the Acts of Peter as levitating above the Forum in Rome in order to prove himself to be a god. The apostle Peter intervenes, causing Magus to drop from the sky, breaking his legs "in three parts".[21]
  • Clara Germana Cele, a young South African girl, in 1906 reportedly levitated in a rigid position. The effect was apparently only reversed by the application of Holy water, leading to belief that it was caused by demonic possession.[15]:328
  • Magdalena de la Cruz (1487–1560), a Franciscan nun of Cordova, Spain.[22]
  • Margaret Rule, a young Boston girl in the 1690s who was believed to be harassed by evil forces shortly after the Salem Witchcraft Trials, reportedly levitated from her bed in the presence of a number of witnesses.[23]

Orthodoxy

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In recent times, John of Shanghai and San Francisco was said to be levitating while in prayer; an individual witnessed this when checking in on him while he was in prayer. George of Drama was also seen levitating during the Divine Liturgy.[24]

Catholicism

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Francis of Assisi is recorded as having been "suspended above the earth, often to a height of three, and often to a height of four cubits" (around 1.3 to 1.8 m). Alphonsus Liguori, when preaching at Foggia, was lifted before the eyes of the whole congregation several feet from the ground.[25] Catherine of Siena was similarly said to be levitating while in prayer, and a priest claimed to have seen the Holy communion flying from his hand straight to Catherine's mouth.[26][27][28]

Flying or levitation was also associated with witchcraft. When it came to female saints, there was a certain ambivalence expressed by theologians, canon lawyers, inquisitors, and hagiographers towards the powers that they were purported to have. By 1500, the image of the female saint in popular imagination had become similar to that of the witch. Both witches and female saints were suspected of flying through the air, whether in saintly levitation or bilocation, or in a Witches' Sabbath.[29]

Islam

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Levitation is a practice often described in Islamic literature from antiquity until well into the medieval era.[30] Revered prophets and Islamic saints are said to have flown.[31] Those named as capable of "flight" have included the Islamic prophet Muhammed, the twelfth century Persian dervish, Qutb ad-Dīn Haydar and the ninth century Muslim saint Abu Yazid al-Bestami.[32]

Hinduism

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Levitation has also been cited outside of Islam and Christianity. In his book Autobiography of a Yogi, Paramahamsa Yogananda discusses Nagendranath Bhaduri, a saint said to levitate in India. Nagendranath Bhaduri – Bhaduri Mahasaya served as an Acharya of the Baluhati branch of the Adi Brahmo Samaj.[33] However, due to differences with Debendranath Tagore, Nagendranath Bhaduri eventually broke off his connection with the Adi Brahmo Samaj.[34] He met Sri Ramakrishna at Dakshineswar in 1881 while serving as the Headmaster of Bally English High School.[35] Bhaduri Mahasaya – Maharshi Nagendranath pursued intense spiritual practices in solitude, especially Hathayoga and Pranayam, in a lonely cave in Monghyr and attained salvation there.[36] The saint had mastered Astanga Yoga and several Yogic techniques including various pranayamas or breathing techniques as mentioned in Patanjali's Yoga Sutra.[37] Yogananda wrote that Nagendranath Bhaduri had performed bhastrika pranayama so strongly that he felt like he was in the middle of a storm and after performing the pranayama, Bhaduri Mahasaya entered into a state of ecstatic calm. The chapter which describes Bhaduri Mahasaya is titled "The Levitating Saint".[38]

  • In Hinduism, it is believed that some Hindu mystics and gurus who have achieved certain spiritual powers (called siddhis) are able to levitate. In Sanskrit, the power of levitation is called laghiman ('lightness') or dardura-siddhi (the 'frog power').[39] Yogananda's book Autobiography of a Yogi has accounts of Hindu Yogis who levitated in the course of their meditation.
  • Yogi Subbayah Pullavar was reported to have levitated into the air for four minutes in front of a crowd of 150 witnesses on June 6, 1936. He was seen suspended horizontally several feet above the ground, in a trance, lightly resting his hand on top of a cloth-covered stick. Pullavar's arms and legs could not be bent from their locked position once on the ground. The illusion was created by a simple method in which the person seen to levitate is supported by a cantilevered platform held up by an iron rod camouflaged in some way.[40]

References

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  1. 1 2 Schulberg, Lucille (1968). Historic India. New York: Time-Life Books. p. 94. ISBN 9780682244008.
  2. Christiansen, Jørgen (1999). The History of Mind Control: From Ancient Times Until Now. Valby: Turtledove Book Company. p. 25. ISBN 8798753703.
  3. Sundermann, Werner (2009), "Mani, the founder of the religion of Manicheism in the 3rd century AD", Iranica, Sundermann
  4. Hornblower, Simon (2012). The Oxford Classical Dictionary (3rd ed.). Oxford: Oxford University Press. p. 128. ISBN 978-0199545568.
  5. The Acts of Peter
  6. Erik Inglis, “Inventing Apostolic Impression Relics in Medieval Rome,” Speculum 96/2 (April, 2021), 309-66.
  7. "Matthew 14:22–33 KJV – And straightway Jesus constrained his". Bible Gateway. Retrieved 2016-12-19.
  8. "St. Bessarion the Great, wonderworker of Egypt (466)". Holytrinityorthodox.com. 2007-02-22. Retrieved 2016-12-19.
  9. Catholic Online. "St. Bessarion – Saints & Angels – Catholic Online". Catholic.org. Retrieved 2016-12-19.
  10. Summers, Montague (2000). Witchcraft and Black Magic. Mineola, New York: Dover Publications. p. 200. ISBN 0486411257.
  11. "St. Catherine of Siena's Severed Head". Atlas Obscura. Retrieved 2023-05-02.
  12. Egan, Jennifer (May 16, 1999). "The Shadow of the Millennium Women: Power Suffering". New York Times Archives. Retrieved May 2, 2023.
  13. Reda, Mario; Saco, Giuseppe (January 28, 2010). "Anorexia and the Holiness of Saint Catherine of Siena". Medievalists. Journal of Criminal Justice and Popular Culture vol. 8 Issue 1. Retrieved May 2, 2023.
  14. 1 2 Guiley, Rosemary Ellen (2001). Encyclopedia of the Strange, Mystical & Unexplained. New York: Gramercy Books. p. 327. ISBN 9780517162781.
  15. 1 2 Guiley, Rosemary Ellen (2001). The Encyclopedia of Saints. New York: Facts on File. ISBN 1438130260.
  16. Michell, John; Rickard, Bob (2000). Unexplained Phenomena: A Rough Guide Special (1st ed.). London: Rough Guides. ISBN 1858285895.
  17. Villari, Pasquale (2006). Life and Times of Girolamo Savonarola. Kessinger Publishing. ISBN 1417967501.
  18. Zander, Valentine (1975). St. Seraphim of Sarov (3rd ed.). Crestwood, New York: St. Vladimir's Seminary Press. pp. 79–81. ISBN 9780913836286.
  19. Brunot, Amédée (2009). Mariam, la petite Arabe: soeur Marie de Jésus-Crucifié, 1846–1878, proclamée Bienheureuse le 13 novembre 1983 par Jean-Paul II. Paris: Salvator. ISBN 9782706706684.
  20. "The Acts of Peter". www.earlychristianwritings.com.
  21. Ahlgren, Gillian T.W. (1998). Teresa of Avila and the Politics of Sanctity. Ithaca, New York: Cornell University Press. p. 21. ISBN 080148572X.
  22. Roach, Marilynne K. (2002). The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege (1st ed.). Lanham, Maryland: Taylor Trade Publishing. p. 442. ISBN 9781589791329.
  23. Middleton, Herman A (2004). Precious Vessels of the Holy Spirit: The Lives and Counsels of Contemporary Elders of Greece (2nd ed.). Thessalonica, Greece & Asheville, North Carolina, United States: Protecting Veil Press. p. 183.
  24. Montague Summers, Witchcraft and Black Magic, Courier Dover, 2000, p. 200.
  25. "St. Catherine of Siena's Severed Head". Atlas Obscura. Retrieved 2023-05-02.
  26. Egan, Jennifer (May 16, 1999). "The Shadow of the Millennium Women: Power Suffering". New York Times Archives. Retrieved May 2, 2023.
  27. Reda, Mario; Saco, Giuseppe (January 28, 2010). "Anorexia and the Holiness of Saint Catherine of Siena". Medievalists. Journal of Criminal Justice and Popular Culture vol. 8 Issue 1. Retrieved May 2, 2023.
  28. Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, Berkeley: University of California Press, 1987, p. 23.
  29. Dunstan Lowe. "Suspending Disbelief: Magnetic and Miraculous Levitation from Antiquity to the Middle Ages" Classical Antiquity 35 (2):247-278 (2016)
  30. Potts, M. ‘Religious Levitation’. Psi Encyclopedia. London: The Society for Psychical Research, 2015.
  31. Robert Irwin. The Arabian Nights A Companion. p.59, 102 (1994, 2004)
  32. Nagendranath Bhaduri, Maharshi (1846 - 1926), COMPANIONS AND FOLLOWERS OF RAMAKRISHNA. Advaita Ashrama, 5 DEHI ENTALLY ROAD. KOLKATA 700 014: Swami Bodhasarananda. p. 381. ISBN 978-81-7505-360-1.{{cite book}}: CS1 maint: location (link)
  33. Nagendranath Bhaduri, Maharshi (1846 - 1926), COMPANIONS AND FOLLOWERS OF RAMAKRISHNA. Advaita Ashrama, 5 DEHI ENTALLY ROAD. KOLKATA 700 014: Swami Bodhasarananda. p. 381. ISBN 978-81-7505-360-1.{{cite book}}: CS1 maint: location (link)
  34. Nagendranath Bhaduri, Maharshi (1846 - 1926), COMPANIONS AND FOLLOWERS OF RAMAKRISHNA. Advaita Ashrama, 5 DEHI ENTALLY ROAD. KOLKATA 700 014: Swami Bodhasarananda. p. 381. ISBN 978-81-7505-360-1.{{cite book}}: CS1 maint: location (link)
  35. Nagendranath Bhaduri, Maharshi (1846 - 1926), COMPANIONS AND FOLLOWERS OF RAMAKRISHNA. Advaita Ashrama, 5 DEHI ENTALLY ROAD. KOLKATA 700 014: Swami Bodhasarananda. p. 381. ISBN 978-81-7505-360-1.{{cite book}}: CS1 maint: location (link)
  36. Patañjali. The Yoga Sutras of Patanjali : the Book of the Spiritual Man : an Interpretation. London :Watkins, 1975.
  37. Yogananda, Paramahansa, Autobiography of a Yogi, Los Angeles, CA: Self-Realization Fellowship, 1946, Chapter 7.
  38. Bowker, John (2000). The Concise Oxford Dictionary of World Religions. Oxford: Oxford University Press. pp. 259, 567, 576. ISBN 019861053X.
  39. Livingston, James D. (2011). Rising Force. Harvard University Press. ISBN 9780674061095. Retrieved 25 October 2019.
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